The paper is a concise survey of the age-old problems of the origin, chronology and development of the Zoroastrian “fire temple”, a place of worship in which a fire was kept burning continuously as a visible embodiment of the divinity Ātar. The author starts with consideration of a selection of sources relative to the matter at hand, highlighting the fact that such structures remain unmentioned both in the Avesta and in the Achaemenid sources. She subsequently dwells on some architectonic det..
Celem niniejszej pracy jest przedstawienie roli ognia w zaratusztrianizmie na przykładzie wybranych ...
A Persian treatise ‘Ulamā-ye Islām, whose origin is supposed to be the Pahlavi Edict by the Sasanian...
Problem Definition: By observing the status of fire and fire-place in the reliefs of works left by t...
L’A. passe en revue les principaux « temples du feu » iraniens depuis Nush-i Jan, pré-achéménide, te...
Plusieurs plaques en os, détachées de l’objet qu’elles décoraient, ont été découvertes lors des foui...
Mele Hairam, près de Sarakhs à la frontière irano-turkmène, s’est ajouté à la courte liste des templ...
Zoroastrians have long been called 'fire-worshippers'; but the question remains why only they should...
On peut avoir quelque doute sur le reassessing qu’annonce l’A qui est certes au courant des publicat...
The archaeological site of the Mohammad-Abād, with an area of about 50hectars, is located in the nor...
R. Boucharlat réexamine dans une perspective critique les critères permettant l’identification des t...
There are, perhaps, no more contentious issues within the study of Achaemenid Persia than those surr...
Un Čahār-Tāq et plusieurs installations cultuelles sont apparus lors de fouilles illégales près du v...
The significance of fire and fire temple in Iranian religion and subsequently in Zoroastrianism has ...
The text presented tries to take stock of the religious history of ancient Iran on the basis of the ...
With this short paper, Marcin Wagner presents recent findings of the Polish archaeological excavatio...
Celem niniejszej pracy jest przedstawienie roli ognia w zaratusztrianizmie na przykładzie wybranych ...
A Persian treatise ‘Ulamā-ye Islām, whose origin is supposed to be the Pahlavi Edict by the Sasanian...
Problem Definition: By observing the status of fire and fire-place in the reliefs of works left by t...
L’A. passe en revue les principaux « temples du feu » iraniens depuis Nush-i Jan, pré-achéménide, te...
Plusieurs plaques en os, détachées de l’objet qu’elles décoraient, ont été découvertes lors des foui...
Mele Hairam, près de Sarakhs à la frontière irano-turkmène, s’est ajouté à la courte liste des templ...
Zoroastrians have long been called 'fire-worshippers'; but the question remains why only they should...
On peut avoir quelque doute sur le reassessing qu’annonce l’A qui est certes au courant des publicat...
The archaeological site of the Mohammad-Abād, with an area of about 50hectars, is located in the nor...
R. Boucharlat réexamine dans une perspective critique les critères permettant l’identification des t...
There are, perhaps, no more contentious issues within the study of Achaemenid Persia than those surr...
Un Čahār-Tāq et plusieurs installations cultuelles sont apparus lors de fouilles illégales près du v...
The significance of fire and fire temple in Iranian religion and subsequently in Zoroastrianism has ...
The text presented tries to take stock of the religious history of ancient Iran on the basis of the ...
With this short paper, Marcin Wagner presents recent findings of the Polish archaeological excavatio...
Celem niniejszej pracy jest przedstawienie roli ognia w zaratusztrianizmie na przykładzie wybranych ...
A Persian treatise ‘Ulamā-ye Islām, whose origin is supposed to be the Pahlavi Edict by the Sasanian...
Problem Definition: By observing the status of fire and fire-place in the reliefs of works left by t...